High-Toned Old Christian Woman (Wallace Stevens) 
.... That's clear" (Stevens, Lines 4-6). However, in the next lines the
speaker proposes an alternative to the supreme universe and being of
God. ....
(716
3
)
Two Poems by Anne Bradstreet
.... From that point on, the
speaker accepts that
God is in control in this world and the next, that she has been concerned in her pain with "mould'ring dust" (39 ....
(1133
5
)
"Dover Beach" and "God's Grandeur"
.... key to the difference is that Hopkins passionate address is directed toward
God, who is .... disappear, the beauty of the immediate view prompts the
speaker to call ....
(3075
12
)
Dickinson Poetry
.... because ‘tis His institution—and/The Adequate of Hell—." We see that the
speaker is saying that remorse and negative emotions are part of
God's whole plan ....
(1312
5
)
William Blake
.... of the force of such a creator who could "shoulder" and "twist" the "sinews" of such a creation (Blake 1). Despite the
speaker knowing
God made "good" in The ....
(1890
8
)
William Blake's Songs of Innocence & Experience
.... of the force of such a creator who could "shoulder" and "twist" the "sinews" of such a creation (Blake 1). Despite the
speaker knowing
God made "good" in The ....
(1890
8
)
Metaphor
.... compare his imagination as protecting him like the branches of a tree, while his follies seem to have brought him peace and closer to
God. The
speaker seems to ....
(779
3
)
Baudelaire's poem "Destruction"
.... The poet refers to "
God's regard," as if
God were a distant relative with minimal interest in the
speaker's tortured life. Certainly ....
(1642
7
)
Identity In Frost, Kincaid, and Wilson
.... If design govern in a thing so small" (Frost 1). If there is no
God or design in the world, the
speaker wonders exactly what it means to be a human being. ....
(975
4
)
Identity In Frost, Kincaid and Wilson
.... If design govern in a thing so small" (Frost 1). If there is no
God or design in the world, the
speaker wonders exactly what it means to be a human being. ....
(975
4
)
Death Portrayed in Romantic Poetry
.... asks of the Tyger, "Did He who made the lamb make thee" (Blake 1)? In this poem we see that the
speaker recognizes that the maker of all life (ie
God) made the ....
(2508
10
)
A Valediction Forbidding Mourning (John Donne) The poem "A Val
.... next stanza, the
speaker strengthens the divine nature of his love relationship that he set up with the comparison to a person's relationship with
God in the ....
(1275
5
)
Design
.... In his critique of Frost's poem he believes that "The
speaker assumes a purposeful intention of communication on the part of
God" (Perrine, p. 16). ....
(1035
4
)
Design by Robert Frost
.... In his critique of Frost's poem he believes that "The
speaker assumes a purposeful intention of communication on the part of
God" (Perrine, p. 16). ....
(1035
4
)
Donne Canonization
.... The poem is frenetic in pace and humorous in tone, with the unnamed and witty
speaker beseeching
God, King, and countrymen to "let me love" (Donne 9). While ....
(1505
6
)
Deuteronomy 6:4 Hear, O Israel: The LORD our God
.... any
speaker would use, thus the comma, colon, exclamation mark, etc., after "Israel." The word "Elohiym" should be rendered as "Gods" instead of "
God" because ....
(1188
5
)
Poems of Donne & Blake
.... thee/ By thy leave I can look, I rise again." Only
God's grace is responsible ("By thy leave") for any connection ("look") between the
speaker and his
God. ....
(2194
9
)
Poems of John Donne & William Blake
.... thee/ By thy leave I can look, I rise again." Only
God's grace is responsible ("By thy leave") for any connection ("look") between the
speaker and his
God. ....
(2194
9
)
Alice Walker's Everyday Use
.... Seeing death as the beginning of eternity in the Kingdom of
God, the
speaker portrays death as a gentleman who is "civil", "kind," and "knew no haste ....
(2739
11
)
Romanticism in Blake's Poetry
.... style is simple and uses Biblical language, emphasizing the
speaker's reverence for his subject. However, in this poem, nature (as the Creation of
God) is in ....
(1431
6
)
Existence of God
.... argue that
God's existence is intuited, felt, sensed, or in some way received--as by means of revelation or grace. In all these cases, of course, the
speaker ....
(902
4
)
Blake-Tiger
.... what dread hand forged thy dread feet?" In other words, even though the
speaker seems to be suggesting that the immortal, unseen hand of
God forged the Tiger ....
(709
3
)
Eliot and Wm. Carlos Wms.
.... In fact, Asphodel, an odorous flower in nature (much like man, ie,
God's art) reminds the
speaker to celebrate the light before his own mortality ends the ....
(1266
5
)
Dylan Thomas
.... Ironically, many people associate
God with "light", but the
speaker's urgent pleas for his father to fight dying make us wonder if light is perceived in such a ....
(1541
6
)
Dylan Thomas' Do Not Go Gentle Into That Good Night
.... Ironically, many people associate
God with "light", but the
speaker's urgent pleas for his father to fight dying make us wonder if light is perceived in such a ....
(1540
6
)
Their Eyes Were Watching God
.... In Hughes' poem, A Dream Deferred, the
speaker wonders what happens to dreams that .... in the US Hurston takes a different tact in Their Eyes Were Watching
God. ....
(1626
7
)
Matthew Arnold and Ger
.... key to the difference is that Hopkins passionate address is directed toward
God, who is .... disappear, the beauty of the immediate view prompts the
speaker to call ....
(3033
12
)
Divine Command Theory
.... it definitely wrong or right and the listener should obey what the
speaker says. .... arose from both the Jewish and Christian traditions in which
God is presented ....
(1330
5
)
Poems by 4 Poets
.... a single first human being whose control over nature is affirmed by
God, but who .... In contrast Stevens'
speaker looks at the natural world, alien from himself as ....
(1928
8
)
Modes of Addressing Nature
.... a single first human being whose control over nature is affirmed by
God, but who .... In contrast Stevens'
speaker looks at the natural world, alien from himself as ....
(1940
8
)
