The New Science of Giambattista Vico
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Giambattista Vico, in his work The New Science of Giambattista Vico, has created a complex and wide-ranging examination of sociology, history, politics and literature which might most fairly be termed "poetic metaphysics" (116). Vico is not primarily intent on having his "new science" be understood as he is intent on maintaining his own feverish state of mind as he describes the world and reality as he sees it. Instead of simply and clearly explaining his work and the basic ideas behind it, he undertakes in his Introduction to explain a complex picture full of symbols which is meant "to serve as introduction to the work" (3). It is not unfair to conclude that Vico does not want to be understood as much as he wants to impress or even confound. He makes monumental assumptions which no philosopher using the scientific method on inquiry could ever with good conscience make. This is why his work is most accurately described as "poetic" metaphysics. He is far more the poet, or the mythologist, or even the outright mystic, than he is a true philosopher or metaphysician who moves step-by-rational-step from the beginning of a scientific analysis to the end. As we read in his Introduction, for example: The ray of the divine providence illuminating a convex jewel which adorns the breast of metaphysic denotes the clean and pure heart which metaphysic must have, not dirty or befouled with pride or spirit or vileness of bodily pleasures, by the first of which Zeno was led to put fate,
. . .
ons (125).
He finds "proof" for such claims about the origin of nations not in a logical or rational analysis of actual nations, but in a random survey of literature and other philosophers. How can Vico be saying his work is original when he relies on other thinkers for "proof" of what he is claiming?
Vico makes astounding claims and generalizations which simply would not bear up under the slightest challenge. He reads other works---myth, poetry, literature, epic, the Bible---as if all sources were facts to be taken for granted. He uses terms (justice, conscience, common sense) upon which he bases important conclusions, but then fails to provide even the most elementary of definitions:
This justice was practiced by the Hebrews, who, illuminated by the true God, were by his divine law forbidden even to have unjust thoughts, about which no mortal lawgiver ever troubled himself. . . . The same inner justice was later reasoned out by the philosophers, who did not arise until two thousand years after the nations were founded. . . . The nations were governed . . . by . . . the common sense of the human race, on which the consciences of all nations repose (105).
Were Vico to be confronted by Socrates and have his "poetic wisdom
. . .
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Approximate Word count = 1589
Approximate Pages = 6 (250 words per page)
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