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Functionalism and Society

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Functionalism views society as the integration or stability of various forces that function within it. To the extent the society is a separate entity with a life of its own, the result is the formation of social stability, with individual elements contributing to that stability (Schaefer, 2003). Functionalism as a theory emphasizes integration rather than dissociation of society. But functionalism does take account of social complexity and division of labor, which make up the social structures that shape individual and social-unit lives. The social system absorbs dysfunction or conflict and adapts it to social functioning.

Conflict theory is partly a critique of functionalism. For example, functionalism emphasizes the stability of society despite individual experience of anomie or dissociation from society, but conflict theory emphasizes a society that is actually structured around relative/unequal/competing states of power within it. Marxist and feminist commentary criticizes the social structure in terms of its unequal power relationships. Marx connects the notion of political power to class oppression, and feminism connects it to gender-based oppression. Power relationships can only be transformed via revolution, either political (Marx), or social (feminism).

Feminist theorists have noted that male dominance of social institutions--even social theory--has meant that gender roles very much determine the reality of social experience. Rape, domestic abuse, and sexual haras

. . .
ople. Yet not until the events of 9/11 was the US particularly concerned that state-sponsored murder of women had been de rigueur in Afghanistan for some years. Even when Afghanistan was invaded, the reasons had less to do with the misogynist thuggishness of the regime than with its sponsorship of international terrorism. Today, the US seems hardly concerned that woman-hating policy is current in Saudi Arabia, bastion of religious fundamentalism and America's supposedly gallant ally against international terrorism. Thus whatever else should be true about American guarantees of worldwide human rights, consistency would seem to be a useful attribute of policy. Exposing the political, cultural, and religious provenance of state-sponsored misogyny would appear to be a necessary component of such a project. That may cause the US to lose some international friends, but in countries that oppress women as a matter of public policy the US is already despised and envied, and that is the case despite American tendency to ignore rights abuses in order to protect its oil supply. In any case, it is difficult to see how much worse the international image of the US could become, given its current global reputation. Hatred and envy might as well i
. . .

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Approximate Word count = 4553
Approximate Pages = 18 (250 words per page)

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