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Philosophy of Pragmatism

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This research examines the philosophy of pragmatism vis-à-vis other philosophical approaches to truth and the connection of pragmatism and other philosophies to questions of decision making and leadership in a corporate setting. The research will set forth issue fronts approached by traditional philosophies of knowledge and then discuss how the approaches to truth taken by these traditional philosophies compare with that of pragmatism, with a view toward identifying the relative utility and drawbacks of pragmatism where the assertion of a leadership role becomes an issue.

Traditional philosophies of knowledge explore what is true, while other areas of philosophy deal with what is real and what is good or beautiful. To say that knowing what is true involves both knowledge and truth is to appreciate two distinct branches of philosophical investigation. Epistemology is the name given to the theory of knowledge (Moser & Nat, 1995, p. 3). But what it is important to point out is that knowledge per se is only one aspect of philosophy, unless what is known can be confidently held to be accurate, i.e., true. What is known must involve a condition of the mind, but it may also involve a condition of the physical senses. This leads to a distinction between knowledge that is an attribute of belief and knowledge that is an attribute of experience. Moser and Nat cite (1995, p. 3) the distinction between a priori and a posteriori knowledge, the former having to do with solely mental proces

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vant. Moser and Nat (p. 5) cite Peirce's distinction between a dispositional and state-object view of beliefs. They explain that the former refers to a mental attitude that represents a "disposition to behave" in a certain way, which means that the behavior may or may not follow from the disposition's being a part of the mental apparatus. The state-object condition seems to be roughly equivalent to an a posteriori condition, for it makes the transition from mental to physically verified knowledge, representing "a special relation between a person and an object of belief [what is believed]" (p. 6). But to attempt to identify pragmatic epistemology with traditional categories of knowledge, whether a priori or a posteriori, seems to miss the real point of pragmatic philosophy. That is because of pragmatism's focus on verification of the condition of the "special relation" between the believer and the object of belief, between the statement of truth and the truth-object. Verification implies method, and method is of paramount importance in pragmatism: The pragmatic method . . . is to try to interpret each notion by tracing its respective practical consequences. What difference would it practically make to anyone if this notion rathe
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Some common words found in the essay are:
Moser Nat, According James, Ayer James, Copernicus Galileo, , Kant Hegel, Hegel Spinoza, Julius Caesar, University Press, Bertrand Russell, university press, moser nat, james 1978, human experience, harvard university press, cambridge harvard, human knowledge, real true, roughly equivalent, harvard university, traditional philosophies, cambridge harvard university, contemporary approaches 2d, classical contemporary approaches, knowledge classical contemporary,
Approximate Word count = 2111
Approximate Pages = 8 (250 words per page)

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