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Concepts of Societal Development

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This research reviews the concepts of societal development. For the greater part, this review considers societal development in the context of such development in the American nation. While a number of sources are cited in this review, the works of Robert Bellah, E. Chaissen, Amitai Etzioni, M. Schmid and F. Wuketits, and Max Weber are significant. Further, The Good Society by Robert Bellah, Richard Madsen, William Sullivan, Ann Swidler, and Steven Tipton provides a focus for this review.

Societal Development As Political Development

There are two ways of viewing the nature of political philosophy. First, identify the principal recurrent problems and the methods of dealing with them which are present in the classic literature. The second way is to proceed from an assumption as to what is involved in philosophical inquiry to the development of applications for the field of political inquiry (Schmid and Wuketits, 1987, p. 5).

The first approach treats political philosophy as something separate and distinct from other philosophies, while recognizing that political philosophy itself has its own traditions (Bellah, et al, 1991, pp. 163165). While this approach is widely used by contemporary political philosophers, the classic philosophers from which political philosophy draws its traditions drew readily from other philosophies. The result is that much of the classic literature of political philosophy deals with

conceptual analysis, while much of the contemporary

. . .
to an absolute and arbitrary sovereign. Conversely, Locke held that the natural state of man was a perfect freedom to act as they see fit (Bellah, et al, 1991, pp. 7183). Locke also held that the natural state of man was peace, and that this state of peace preceded collective cooperation. Locke held further that the free character of man's state of nature provided individuals with tangible rights related to religious opinion, property holding, and political participation on an equal basis with all other individuals. Locke conceived political philosophy in the context of a contract. The contract was a societal agreement to pool the natural political virtue of all individuals to establish a sovereign political power in trust with the people. Locke's political philosophy was followed by those of Montesquieu, Rousseau, Burke, Paine, and The Federalists. Much of what is referred to as early American democracy is a system or theory of political development promulgated by James Madison or by later proponents of Madisonian ideas and concepts (Bellah, et al, 1991, pp. 6869). Generally, Madisonian political theory attempted to develop a compromise between "the power of majorities and the power of minorities, between the politi
. . .

Some common words found in the essay are:
Schmid Wuketits, American Constitution, Societal Development, Hegel Marx, Livy Machiavelli's, Anthony Smith, American Madisonian, According Hobbes, Kant Hegel, Stoicism Greece, political philosophy, bellah et al, et al, bellah et, al 1991, et al 1991, political system, 1991 pp, macintyre 1984, al 1991 pp, contemporary political, political philosophers, political structure, contemporary political philosophy, american political system,
Approximate Word count = 5070
Approximate Pages = 20 (250 words per page)

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