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A Family Counselor and Christian Faith

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A family counselor who also seeks to embrace Christian faith into the process of counseling must do so with a full understanding of what such integration entails. The author considers some of the criticisms leveled by those who question the possibility of such integration. Criticisms range from the argument that the narcissism that is central to the therapeutic process shifts focus away from God to the contention that anything not verified as the perceived word of God is automatically heretical. The author also looks at the ethical codes of three contrasting counseling organizations, using this analysis to develop a personal understanding of the ways in which faith and science can be combined to provide an effective therapeutic approach. The author concludes that Christian counseling offers a deeper, richer outcome to clients by addressing not only the family's psychological needs by its spiritual needs, as well. The Christian counselor's challenge is to maintain a balance between the secular and the religious, a balance that offers deeper meaning to the work of helping families in crisis.

FAITH AND PSYCHOLOGY: FINDING MEANING IN THE BALANCE

This is a personal integration paper. It focuses on my attempt to integrate my personal faith and my career plans to become a family counselor. While Christian counseling is a rapidly growing field, there are many critics who argue that a deep belief in Christianity is incompatible with the principles of family ther

. . .
, happier, more involved member of society, as well as becoming a more committed celebrant and worshiper of God. Therapy does not initially encourage prayer but eventually opens the individual to a deeper understanding of prayer's potential to enrich and enlarge his or her connections with God and the world. Next is the criticism that counseling acts as some kind of alternate theology, running counter to Christian teachings either through ignorance of Biblical truths or as a result of its outright and purposeful opposition to the tenets of faith. This same school of thought lends credence to arguments against teaching any kind of science, contending that only God's word can contain the revealed truth about the world. I believe that this argument may be among the most dangerous criticisms. At the root of this way of thinking seems to be the belief that people are incapable of learning about God's world except through specific revelations in certain sources. The God I believe in is a much more inventive being, and one of His most inventive creations is a human being filled with boundless curiosity and a willingness to investigate, test, and discover things about the world of God's making. In such a universe, psychology is n
. . .

Some common words found in the essay are:
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Approximate Word count = 2607
Approximate Pages = 10 (250 words per page)

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