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Hinduism

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Hinduism may lack a uniting belief system that is associated with Christianity, Islam, or Judaism. Even so, there are distinctive attributes to Hinduism that are consistent with describing it as a belief system because Hindu thought includes scripture and ritual. Indeed, there is a complexity to Hindu thought that can be directly compared to complex doctrines of other religions. But the focus of Hinduism is less on gods and more on the quality of experience. In that regard, what makes up Hinduism above all is an approach to making one's way through life in a manner that encourages the getting of wisdom and spirituality, with spirituality being contrasted with concern over materiality.

If Hinduism does not have a uniting belief system that may be compared directly to a belief system in Christianity, Judaism, or Islam it nevertheless does contain a body of thought that is meant to govern and order life experience. Indeed, it has been noted that "political history of the Indian nationalist movement has . . . always been associated with religion" and that country's "corporate existence" (Lannoy, 1974, p. 245).

Further, there is a scriptural basis for Hindu thought. That begins with the traditional Vedic or Hindu scripture texts, which posit four varnas, or stations of life, which in turn correspond to the demographic structure of traditional Hindu society. Beginning at the top of society, there are the Brahmins, comprising priests and scholars; Kshatrias, who are characterized

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Some common words found in the essay are:
Vedic Hindu, Indus Aryan, Pathak Sengupta, Islam Judaism, Judaism Islam, Traditionally Brahmin, Vedas Kinsley, Culture Society, Prentice-Hall Kinsley, , kinsley 1993, belief system, sengupta 1997, ellwood 1987, pathak sengupta 1997, pathak sengupta, ed englewood cliffs, master physical, nj prentice-hall, cliffs nj, uniting belief system, lannoy 1974, englewood cliffs nj, cliffs nj prentice-hall, englewood cliffs,
Approximate Word count = 893
Approximate Pages = 4 (250 words per page)

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