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The Last Emperor (Bernardo Bertolucci)

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Pu Yi, the last Emperor of China, holds a curious place in the annals of history. As the final representative of the Manchu Dynasty, his place is secured in Chinese records as the very undramatic end to the imperial era. Pu Yi's essentially non-existent rule takes on a greater significance only because of post factum interest in the ruler as a person. Pu Yi is "The Last Emperor," the final imperial occupant of the famed Forbidden City, a man whose luxurious lifestyle as a child was replaced by the grey world of the gardener in Mao's Red China.

During the mid 1980s, Bernardo Bertolucci, an Italian film director of international repute and admittedly leftist leanings, sought - and won - permission from the Chinese Communist government to shoot a motion picture about Pu Yi inside China, indeed, inside the Forbidden City. With funding from Columbia Pictures, a major American studio, this was to be one of the first Western-Communist Chinese joint ventures in filmmaking: the Chinese government would invest in the production, supplying locations, personnel, living quarters and other support as needed - in return for a share in the motion picture's estimated profits and partial control over the movie's contents. In terms of business arrangements, there was nothing unusual in this joint venture; since the "re-opening" of mainland China by Richard Nixon in the early 1970s, followed by official diplomatic recognition of the Communist government by the Carter administration in

. . .
told Party officials would be his primary source - would most assuredly not make Communist China look bad. Or so the reasoning must have gone. In point of fact, it does not. Indeed, The Last Emperor as a motion picture hardly touches upon Communist China at all, save under two extremely specific circumstances. In the first circumstance, a continuing storyline throughout the film has Pu Yi undergoing re-education in a northern Chinese prison after his tenure as puppet Emperor of Manchukuo. This is primarily used as a structural device, a method of telling his life story, as Pu Yi is forced to recount his past and how it led to the crime of his active collaboration with the Japanese - and the even greater crime of betraying the Chinese people. Within this context, the film audience is able to see the humanity of the Chinese system: under any other rule, Pu Yi would have been executed or sentenced to life imprisonment; within the Communist system, the film illustrates, all humans are salvageable. "You just want to use me!" Pu Yi accuses the governor of the prison, Jin Yuan. "Is it so wrong to be useful?" he is asked in return. While re-education camps have been denounced for their stifling of legitimate dissent, within the
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Approximate Word count = 2480
Approximate Pages = 10 (250 words per page)

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