New Mode of Political Thought & Government Forms
This is an excerpt from the paper...
The political discussions of the eighteenth century contributed to the development of a new mode of political thought and to the creation of new governmental forms in America and France after a violent revolution in each. John Locke was key in the development of the philosophy of liberalism, and he was countered by the conservative view of Edmund Burke. Jean-Jacques Rousseau offered a more radical critique than had Locke, seeking in fact a fundamental revision of all political and social arrangements in order to develop an ideal structure that would perpetuate the liberal philosophy of government. The ideas of John Locke and Jean-Jacques Rousseau had a great influence on the American Founding Fathers, providing them with a rationale for their development of an independent government by offering an analysis of the relationship between the people and their government. John Locke discussed the matter in his The Second Treatise of Civil Government, a work in which he developed the idea that government could rightfully operate only with the consent of the governed and that any attempt to govern in defiance of the will of the people was tyranny. Locke's thinking would become a vital element in constitutionalism, the theory that the people give authority to governments conditionally as part of a contract, a social contract. Locke differed from the norm of his time and did not see the power of kings as being given to them by God but rather as deriving from some social conditio
. . .
ty as standing above the individual and as offering control and stability to the life of the individual.
Burke argued against the Revolution in France and demanded war against the new state. He believed that the French Revolution had brought about a devaluation in tradition, and he feared its spread to England. He saw strength in the English constitution, which offered continuity and unorganized growth as well as a respect for traditional wisdom. Burke suggested an interpretation of nature and the natural order and thus implied a deep respect for the historical process. This also shows that social change is not only possible but inevitable. However, for Burke the scope and the role of thought operating as a reforming instrument on society as a whole is limited and should act in response to specific tensions or specific possibilities rather than in large radical schemes that might interfere with the stable, habitual life of society.
Burke saw history as governed by an "eternal law" which he said could be discerned in both history and Christian revelation. When the statesman acts in accordance with the eternal law, tranquility results, just as chaos results when he does not. Burke thought the influence of the crown was too
. . .
Some common words found in the essay are:
Jean-Jacques Rousseau, God God, French Revolution, Locke Rousseau, Chapter II, Civil Government, John Salisbury, Actually Locke, Classical Liberal, Edmund Burke, social contract, idea social contract, john locke, idea social, agreement whereby, view locke, jean-jacques rousseau, nature natural, nature actually, social structure, individual freedom, depends one's view, difference depends one's, one's view nature, nature actually entails,
Approximate Word count = 2150
Approximate Pages = 9 (250 words per page)
More Essays on New Mode of Political Thought & Government Forms
|