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The Bambara subgroup of the Manding peoples

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The Bambara (or Bamana) are one of the main subgroups of the Manding peoples (also called Mandinka or Mandingo) and are one of the two main groups of the Manding people (Imperato 34). They dominate the life of the country both politically and economically (Imperato and Traore 224). The Bambara people live mainly in the grasslands around Bamako in the upper Niger River region of southern Mali. There are approximately 2,500,000 Bambara people. This paper will look at some background information on the tribe, including their location, social structure, political system, population size, and medical system. According to Imperato, all Manding peoples originate from a mountainous region of the same name that sits astride the border of Guinea and Mali. This area was the base of the vast medieval Empire of Mali (34). The Bambara founded the upper Niger state of Segu (based around modern Segou) in 1600. In 1754, they founded the state of Kaarta (based around modern Nioro du Sahel). The Bambara and Malinke speak different dialects of Manding (35).

Mali is divided into six regions, each headed by a governor (Imperato 8). They in turn are divided into smaller regions called cercles. The governor coordinates the services and economic activities of the cercles in his region. The cercles are headed by commandants who supervise administrative and economic activities. The headquarters of the cercles are usually large villages or towns termed chef lieu and posses basic services

. . .
symptoms (214). The basic cause of disease in many cases is based upon the association which exists between the elements and portions of the anatomy, thus the respiratory tract and skin are associated with the air. Less obvious is the association of bones and muscles with water. Minor illnesses are viewed as being caused by a simple disequilibrium and are treatable at home or by a medical practitioner (Imperato 214). Serious illnesses and minor illnesses of long duration are usually perceived as supernatural in origin. In general, the Bambara want to know why they are ill and not how they got ill (Imperato 215). Routine mild and well-known symptoms are treated at home with herbs obtained in the bush or from an herbalist in a city market. For complicated herbal formulas and serious illness, the furatigui (herbalist) now demand payment of a sheep, goat, and sometimes a cow, whereas they used to give their services without charge (215). Many furatigui attempt to uncover the causes of an illness through divination, using one of three methods. Belee are small stones thrown on the ground and their relative positions interpreted. Golongise are cowrie shells which are randomly spread on the ground and their positions interp
. . .

Some common words found in the essay are:
Bamako Modern, Traditional Bambara, Bambara Malinke, Malinke Kingdom, Imperato Traore, Islamized Bambara, Malinke Bambara, Niger River, Niger Segu, Mandinka Mandingo, modern medicine, imperato traore, imperato 36, people live, bambara people, traditional medical, causes illness, traditional medical care, witchcraft sorcery, economic activities, modern health care, ill imperato, supernatural causes illness, medical care system, modern medicine practitioners,
Approximate Word count = 1986
Approximate Pages = 8 (250 words per page)

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