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Themes of the Hell Section of Divine Comedy

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This study will explore the themes of innocence and guilt in the "Hell" section from Dante's Divine Comedy and Chaucer's Canterbury Tales. The study will focus on the uses each author makes of urban and more natural settings to convey messages about innocence and guilt. While both Dante and Chaucer make use of this motif in making their thematic points, a great difference exists between them. Chaucer's primary purpose is to present a humorous and compassionate portrayal of human existence---including innocence and guilt, or goodness and evil---while Dante's essential purpose is moral and instructional.

Chaucer uses urban and country references in his portrayal of the human condition as a means of drawing a contrast between the goodness and evil of humankind. Again, we must keep in mind that Chaucer uses setting to reveal truths about humanity from an empathic perspective. He does not want to judge, but to entertain and perhaps inspire compassion for self and others as flawed beings. Therefore, when he uses natural or urban settings, he is not saying that human beings are good when they are in Canterbury, and evil when they are out in the countryside. At the same time, that is precisely the apparent truth of the matter. As Chaucer paints the picture of human desire and passion, there is an intimate connection between that passion (which can lead to a loss of innocence) and a natural setting:

When April with his showers sweet with fruit

The drought of March has pierced un

. . .
ructive and destructive to others. Dante's depiction of Hell is not meant to entertain but to change the behavior of his readers so that they will choose behavior which will lead them to the "city" of Heaven, rather than behavior which will lead to the dark wood and, eventually, damnation: A place is there below, stretching as far from Beelzebub as his tomb extends. . . . My Leader and I entered by that hidden road, to return into the bright world; and . . . we mounted up . . . so far that a round opening I saw some of the beautiful things which Heaven bears, and thence we issued for again to see the stars (Dante 52). In Dante, we read of the "wicked city" which represents hell (22), but it would be fair to say that human beings in Dante's conception are subject to temptation, sin, guilt and the loss of innocence wherever they are on earth---in the city or in the country. Heaven is the only locale which offers human beings respite from such corruption. In Chaucer, we find little of the kind of solemn judgment offered by Dante at every turn. For example, Chaucer writes of a friar---a religious man---who was "a wanton and a merry,/ A limiter, a very festive man" (Chaucer 162). His ribaldry is not affected by whether he is in a t
. . .

Some common words found in the essay are:
Dante Chaucer, Dante Hell, Instead Chaucer, Despite Canterbury, Hell Hell, Canterbury Tales, , Encyclopaedia Britannica, city country, loss innocence, corruption chaucer, dante chaucer, dark wood, natural environment, innocence guilt, natural setting, Divine Comedy, Chicago Encyclopaedia, humanity corruption chaucer, behavior lead, chaucer city, chicago encyclopaedia britannica, encyclopaedia britannica 1987,
Approximate Word count = 1673
Approximate Pages = 7 (250 words per page)

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