Feminists and the Republican Party
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The purpose of this research is to examine whether feminists can find a home in the Republican Party. The plan of the research will be to set forth the social and political context in which feminism has emerged in recent years as a force or voice in and influence on major-party policy and praxis, and then to discuss conceptual and strategic issues arising out of the encounter between and among strands of thought identified with feminist social critique and with the Republican Party, with a view toward evaluating whether and to what extent feminists could find political confluence with the Republican Party.The Enlightenment environment in which Mary Wollstonecraft published her pamphlet titled Vindication of the Rights of Women in 1792 was contemporary with the success of the American and French Revolutions. Weigel attributes the increase in women's rights discourse starting in this period to "new possibilities in poetic expression . . . brought by the aesthetic of the Romantics" (Weigel 67). From the Romantic period to the present, there have been ebbs and flows in the forcefulness of feminist social critique, and contemporary feminism does not speak with one voice. But the critique of patriarchal culture, defined by Millett in Sexual Politics (1969, p. 64) as "the ideology of male supremacy and the traditional socialization by which it is upheld in matters of status, role, and temperament," looms large in the discourse about the political affinities of feminism. In no small
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tional support to and interest in his wife's career while leaving to her the messy chores (except maybe mowing the lawn) and child care, while characterizing chores not traditionally associated with women as a "man's job" and (say) child care as "quality time." Now the husband publicly praises the marvelous job his wonderful wife does; he's better at child care than he is (Hochschild & Machung, 1989, p. 77ff). But a practical effect of all of this is that traditional, sex-specific social and household roles are preserved. And men achieve moral credit more for breaking into a household role than women do for breaking out of it.
By no means is feminist discourse unitary, and by no means has it gone unanswered, either in the academy or in the culture. One answer to feminist critique is that it argues not for parity but for partiality, on the view that exposure of hierarchy inevitably elides toward social favoritism, or a replacement of one kind of injustice for another: "If reversing the gender hierarchy is not the objective, why is there such a significant emphasis on the attributes of female thinking?" (Hayman & Levit, 1994, p. 349). One feminist rejoinder is that the need is to focus on "the centrality of the political cultural hi
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Republican Party, Catharine MacKinnon, Sexual Politics, Aldrich Rohde, Hochschild Machung, United Gingrich, MacKinnon Paglia, Phyllis Schlafly, Betty Friedan, Hayman Levit, republican party, social political, feminist discourse, hayman jr, jr levit, power feminism, hayman jr levit, party platform, levit eds st, contemporary readings, social critique, west publishing co, publishing co, jr levit eds, abramson aldrich rohde,
Approximate Word count = 5134
Approximate Pages = 21 (250 words per page)
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