Existentialism:Sartre & Nietzsche

 
 
 
 
The philosophical movement known as Existentialism became popular after World War II, but the existential system of thought can be traced back to earlier thinkers such as Soren Kierkegaard and Friedrich Nietzsche. Existentialism is not a school of philosophy, but refers to a number of related philosophical beliefs such as individual freedom and subjectivity. As a movement, Jean-Paul Sartre's 1946 lecture, "Existentialism is a Humanism," in which he states "existence precedes essence," provides the major precepts of the philosophy. Both Sartre and Nietzsche are atheistic existentialists, and while there are parallels between their thought, there are also major differences. This paper will compare and contrast Sartre and Nietzsche's views on existentialism.

Both men agree that human beings are free to do as they choose, and that life is not pre-determined. According to Sartre, the first principle of existentialism what is called its subjectivity it that "Man is nothing else but that which he makes of himself" (Existentialism is a Humanism). Human beings are therefore responsible for what they are, and entirely responsible for their existence. Sartre adds that human beings are not just responsible for their own individuality, but responsible for all people. "If, moreover, existence precedes essence and we will to exist at the same time as we fashion our image, that image is valid for allà." (Existentialism is a Humanism). Human beings strive to create moral values to give me


     
 
 
 
    

 

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ological observation: "There is no God. I have no faith in any God." Rather he is asserting what he believes to be a fundamental fact to be employed for the interpretation of the totality of mankind and the world. God hath died; now do we desire the Superman to live. The most careful ask today: 'How is man to be maintained?' Zarathustra however asketh as the first and only one: 'How is man to be surpassed?' The Superman, I have at heart; that is the first and only thing to me and not man (Nietzsche 320-321). God's death then means the great collapse and unfathomable nothingness. God's death means nihilism. The hope for humanity is that the superman will take God's place. Thus both Nietzsche and Sartre believe that it is human beings who create moral values and give meaning to life. Because God is dead, human beings can only struggle for an evolution of themselves. Zarathustra believes it is his duty to provide one goal for humanity, and the doctrine of the superman is to serve this function. The idea of the superman indicates that Nietzsche believed that higher and higher levels of human excellence might be attained. Nietzsche then associates being with positivity and the ability for people to strive, create and achieve.

Category: Philosophy - E
 
 
 
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