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Philosophical Principles

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Mill in On Liberty proposes a simple principle for determining whether society has a right to limit individual freedom, a principle based on utilitarian concepts and applicable to the individual in his or her dealings with society. That principle holds that the only thing of ultimate value is the happiness of individuals, and individuals can best achieve their happiness in a civilized society when they are left free to pursue their own interest with their own talents as these have come to be understood and developed by them under an adequate system of education. Mill thus asserts the principle of non-interference where the individual is concerned, though this applies only to adults and not to children.

Mill bases his idea on the self-development of the individual. He does not, however, base this idea on any sense that there is a natural right on the part of the individual to develop himself freely, and instead he bases it on the principle of utility. This principle says that each individual should be free to develop his or her own powers and abilities according to his or her will or judgment as long as they do so in a way that does not interfere with the rights of others. From the standpoint of society, says Mill, this is also desirable because it is preferable that individuals develop themselves freely since this enhances society, while having everyone conform does not. The free development of the individual is one of the principal ingredients of human happiness, and

. . .
Aristotle argues that not all ends are final ends, and some are the means to other ends. Yet there has to be a final end in sight or the process would be infinite and never reach the good, the chief good that is something final. There can be only one final end, and that is the end human beings are seeking. Identifying what this is requires a consideration of its nature and the nature of competing goals: Now we call that which is in itself worthy of pursuit more final than that which is worthy of pursuit for the sake of something else, and that which is never desirable for the sake of something else more final than the things that are desirable both in themselves and for the sake of that other thing, and therefore we call final without qualification that which is always desirable in itself and never for the sake of something else (689). Happiness, says Aristotle, is such a goal because we always choose happiness for itself and never for the sake of something else. On the other hand, honor, pleasure, reason, and every virtue we choose for themselves (for we should still choose them even if nothing else resulted from them) are chosen for the sake of happiness. We judge that by means of them we can be happy, but we choose happi
. . .

Some common words found in the essay are:
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Approximate Word count = 4734
Approximate Pages = 19 (250 words per page)

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