Vampire Legend

 
 
 
 
The purpose of this research is to examine the ways in which the legend of the vampire, encased within Bram Stoker's Dracula, emerges as an index of the position of women amid findesiecle decadence. The plan of the research will be to set forth the principal elements of the climate of social and sexual repression that defined prevailing ideas about women in Victorian society and culture, and then to discuss aspects of the novel that show it to be as much (if not more) a product of such closely held attitudes as a commentary upon them. Throughout, reference will be made, from a twentiethcentury perspective, to the status of the socalled New Woman, whose identity was at the time of the novel's publication just beginning to emerge.

The power and sensual attractiveness of the vampire offer access to forbidden (sexual) fruit that could not fail to appeal to the elements of repression of Victorian culture. Precisely because of the strict moral sanctions against what today would be referred to as acting out depraved sensibilities, Dracula offers those behaving under the guidelines of a repressive culture the opportunityin the form of an unsought moral obligationto explore the abyss of profane knowledge and activity and render it powerless in the world. Initially, of course, the obligation comes to light as a depraved thrill, in Harker's halfwaking, halfsexual experience in Dracula's castle with the three vampire women. "There was something about them that made


     
 
 
 
    

 

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yhungry imitators of the "queens of the demimonde," the socalled rampant modernizations were monsters of the mind. But like most such creatures, they had some relation to the real world. The new woman, then, had a dual aspect in popular image. While increased visibility was argued to have expanded her theoretical opportunities to raise the moral tone of society, it had also, according to observers, made her recognizably more open to dangerous and corrupting influences. . . . The new woman, in herself, was now seen as potentially either pure or impure, but her critics were coming to suspect the worst of her. The very fact that middleclass women were now added to the "common" women who had long been visible, day or night, in the streets and in public places doubtless helped to reinforce the identification of hitherto irreproachable women with their polar opposites, the adulteresses and whores (Hartman 151; emphasis added). Both Mina and Lucy behave as whores toward their lovers, Lucy more or less willingly, having succumbed to the seduction, Mina powerless to resist the depraved enforcement of the positi

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