MONOTHEISM
Judges 2 presents a paradox of the I
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Judges 2 presents a paradox of the identity of God similar to that in Deuteronomy 6:4. "The angel of the Lord" is literally "messenger" of the Lord, or Yahweh, but this phrase is often interpreted as a theophony (except by the cults that in turn deny the deity of Jesus Christ.) The paradox is in the apparent contradiction with statements such as Exodus 33:20 ("you cannot see my face; for no one shall see me and live" and John 1:18 ("no one has ever seen God.") Whenever "the angel of the Lord" appears he is treated as God by those who meet him. Genesis 22:15-16 the angel of the Lord calls to Abraham and says "By myself I have sworn, says the Lord." Additionally, 32:24 Jacob wrestles with a "man" and calls him God, naming the place "Peniel," ("the face of God") saying "for I have seen God face to face, and yet my life is preserved" (24). Numbers 14:14 even states that "you, O Lord, are seen face to face." So when Judges 2:1 records the "angel of the Lord" telling Israel "I brought you up from Egypt" there is more than simply a rehearsal of God's mighty acts: there is theology as well. The "angel of the Lord" is God Himself, in visible human form, what has been called the preincarnate Christ. Is this the same Yahweh who had to cover Moses with His hand in Exodus 33 so Moses wouldn't die? In a way it is, and in another important distinction it is not. The historic explanation has always believed that the one true God was one God, defined by three persons, the Fath
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what he was doing.) However, "fear of the Lord is the beginning of wisdom" (Proverbs 1:7) and that fear is what was clearly lacking in Adam's heart. That respectful fear seems to be what God is looking for when He tries the heart, as well as the mind.
In Genesis 4 God tests Cain's heart, and as with Adam, gives him a chance to repent in v. 7: "If you do well, will you not be accepted? And if you do not do well, sin is lurking at the door; its desire is for you, but you must master it." However, Cain too, failed the test. The successive genealogy from Adam to Noah is a series of people who did or did not pass God's test when He tried their hearts. Only Enoch, the seventh in line from Adam, fully passed God's test and graduated to the next grade. On earth, though, Noah is a notable example of the life of obedience that was lacking in Adam, such that he "found favor with the Lord" (6:8).
Perhaps the most famous test God ever gave a man, after Adam's, was His request to Abraham to sacrifice his son. The request was freighted with meaning on many levels. Abraham must have known that human sacrifice itself, which is what God seemed to be asking for, was in fact abhorrent to God. However, Abraham remembered that God had promised t
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Some common words found in the essay are:
Creator Genesis, God Ahaz, God God, Abraham Genesis, Bochim Judges, Baal Astartes, Testament Hebrew, Abraham David, Ironically God, Testament God, angel lord, god covenant, god revealed, god god, angel lord appears, lord god, covenants god, seen god, salvation god, lord worshiped, apparent contradiction,
Approximate Word count = 3093
Approximate Pages = 12 (250 words per page)
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