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Spirituality in Modern Art
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Spirituality in Modern Art Despite the fact that clearly identifiable religious imagery began to disappear in the course of the modern era, many if not precisely most of the major artists and architects of the nineteenth and twentieth century have been involved in creating a fundamentally spiritual art. The work of an architect such as Frank Lloyd Wright, and of artists such as Mary Cassatt and Judy Chicago, despite the very real intrinsic and extrinsic differences between their genres and styles, contains a fundamentally spiritual dimension that speaks to the persistence of the human spirit and the linkage of that spirit to nature and to society. This brief essay will examine this new spirituality in the works of these and other modern creators. Wright, as the premier American architect of the modern era, has been characterized by art historian Laurie S. Adams (1997) as working to achieve an "organic" architecture that links man directly to his environment. In residential structures such as "Falling Waters" and "Robie House," and in home-work complexes such as the two Taliesins where Wright and his students lived and worked, Wright achieved a synergy between man and nature, structure and environment, which is essentially spiritual. Janson (1989) argued that this synergy reflects Wright's personal and creative commitment to drawing directly upon the natural environment to create physical structures that are appropriate and emblematic not of man's dominance
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Category: Arts - S
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Judy Chicago, Taliesins Wright, Ages Renaissance, Virginia Woolf, Expressionist Dada, Rodin Wood, Mother Child, Art Despite, Underpinning Cassatt's, Maillol's Mediterranean, twentieth century, modern art, fundamentally spiritual, modern era, hamilton 1966, janson 1989, adams 1997, nineteenth twentieth century, judy chicago, spiritual art, argue modern, fundamentally spiritual art,
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