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The book of Genesis

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In the book of Genesis, God completes his handiwork on earth with the proclamation: ôLet us make man after our own image, after our likeness; and let them have dominionàö (Genesis 1: 26). The implications concerning a human creation that embodies the image of God are many. What does it mean for man to have been created in the image of God? Has God endowed man with some of His divine attributes, thereby separating him and making him different from the beasts? If so, what might these divine characteristics be, and why has man been permitted to share them?

The most obvious answer is that man, like God, possesses a self-conscious mind, a unique intelligence and a sensibility that is exalted above those intellectual faculties possessed by other creatures (Rendle-Short, 1981, pp. 22). The reasons why human beings have been selected to embody these divine traits on earth are not so obvious. An examination of the image of man as a reflection of GodÆs own image will reveal certain facets of this conundrum that clarify, and others that confound. Invariably, an examination of manÆs relationship with the Christ Jesus will cast some light on the special relationship mankind is, in spite of the Fall, perhaps destined to share with God, in whose image we toil and struggle on earth.

First, however, it is prudent to note that the only man to have been created ex nihilo, that is, from nothing, was Adam (Rendle-Short, 1981, pp. 21). Thus, it is only Adam that may be said to hav

. . .
ed lose the image of God, settling now for the image of a man once God-like, but no longer. However, a reading of other Biblical passages forces this rationale to founder. In the New Testament, I Corinthians tells us that we are the image of God: ôFor a man ought not to cover his head, since he is the image and glory of Godö (I Corinthians 11: 7). James echoes this when he states that men are ômade in the likeness of Godö (James 3: 9). PaulÆs statement in I Corinthians 11: 7 is troubling, however, in that it emphasizes that ôthe woman is the glory of manö (I Corinthians 11: 7) and that ôman was not made from woman, but woman from manö, therefore, woman was essentially ôcreated for manö (I Corinthians 11: 8). What then, of the image of God? John M. Frame asserts that womanÆs subordination to man does not detract from her ability or capacity to image God. Subordination, after all, is a theme throughout the Bible, affecting all individuals. Even Jesus Christ, subordinate to the Holy Father above all else, was nonetheless subordinate also to human authority structures. For this, it is understood that though woman in the Bible is subordinate, even subservient to man, she is no less a creation in GodÆs image. As Frame su
. . .

Some common words found in the essay are:
Jesus Christ, God God, Christ Christians, Holy Father, Sethö Genesis, Godö James, Christ Jesus, Genesis God, Doebler Adam, Garden Eden, image god, jesus christ, godÆs image, corinthians 11, human race, created image, created image god, own image, 11 7, adam eve, corinthians 11 7, image jesus christ, adam jesus, rendle-short 1981 pp, manö corinthians 11,
Approximate Word count = 1331
Approximate Pages = 5 (250 words per page)

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