Women's Work: A socio-economic study
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Friedrich Engels argues that "the first condition for the liberation of the wife is to bring the whole female sex back to public industry" (Engels [FF], 1993: 170). He maintains that the class oppression of the female sex by the male is rooted in monogamous marriage. Engels rests his argument on Western's society's insistence on the monogamous family as its most elementary economic unit, which he argues has resulted in the oppression of women. Basically, Engels sees the monogamous family as rooted in the supremacy of the man for the express purpose of producing children of undisputed paternity who can inherit the father's property (Engels, 1993: 167). He argues that society's definition of the monogamous family has given the man the right of conjugal fidelity from the wife without a reciprocal obligation on his part. Thus, although the law states that both parties enter into marriage freely and as equal partners, in fact, society gives the man greater rights because of his economic superiority (Engels, 1993: 169). Inside the family, she is to her husband as the proletariat is to the bourgeois outside the family (Engels, 1993: 169). Engels argues that, on the other hand, the old communistic household entrusted women with the public, socially necessary task of managing the household. But today, the single monogamous family has become a private society in which the wife performs a private service. This private service excludes the woman from public production and a
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Afonja WW, Judith Stacey, Basically Engels, Hartmann FF, Heidi Hartmann, Engels FF, Stacey LL, Southwest Nigeria, Friedrich Engels, afonja 1986, York McGraw-Hill, hartmann 1993, engels 1993, monogamous family, 1986 126, afonja 1986 126, eds york, stacey 1997, afonja's analysis, 1993 169, division labor, engels 1993 169, theoretical accounts relations, production afonja 1986, stacey 1997 459,
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