Experience of Jews in the Modern Period

 
 
 
 
The purpose of this research is to examine the experience of Jews in the modern period, with emphasis on the New World in general and the United States in particular, with reference to Howard M. Sachar's The Course of Modern Jewish History. The plan of the research will be to set forth the context for the Jewish presence in the New World and then discuss the mass migration of Europeans, including Jews, to America, chiefly in the nineteenth century; the establishment of Jewish social, commercial, and intellectual community life in the context of religious pluralism and developing American nationalism; the impact of Jews on Western culture; and the impact of the Holocaust on the American and global Jewish community.

The establishment of Jewish communities in the New World was in part a product of the necessary response of Jews to the experience of oppression in Europe. The Americas, and particularly, the U.S., represented a physical escape from absolutist political traditions that included Jew-hatred as a component. Indeed, Jews interested in escaping the Spanish Inquisition saw a way out of the oppression of a clandestine life as a Jew, manifest life as a Christian, given the 1492 expulsion of infidels, both Jews and Moors, by Ferdinand and Isabella. But even as exiles, observant New World Jews (marranos) were at risk, being permitted to practice their religion only to the degree local authorities, from South America to the Caribbean islands, would permit it, until


     
 
 
 
    

 

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en moderate and communist organizers, the former, according to Sachar, interested in gains for workers and the latter more interested in fostering political action meant to create industrial anarchy inside the garment trades (393). Well-organized communist cadres were also effective during the Great Depression, although less with the pragmatic working class than with petty bourgeois shopkeepers and middle-class intellectuals whose foundations had been shaken by the economic collapse. Although the New Deal addressed many of the issues around which the communists had organized, the residue of political activism persisted even afterward, to be "applied increasingly to other areas of national life," such as social and political justice (395-6). A visible exponent of the ethos of Jewish liberalism was Justice Louis Brandeis, and the disproportionately large number of Jews engaged in New Deal upper administration suggests their commitment to its progressive and reformist ethic. Owing partly to New Deal progressivism, As a practical matter for much of the twentieth century, Jews tended to affiliate with the Democratic Party. However, as middle class prosperity permeated Jewish communities, the economic policies of the Republicans became

Category: History - E
 
 
 
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