Roe v. Wade & Social Judgment Theory
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Despite the 1973 Supreme Court case Roe v. Wade, af firming the constitutional right of women to an abortion for at least the first six months of pregnancy, the social and political culture in the United States has in effect been at war: in the courts, on the streets, and in a variety of public policy venues. Throughout that period, advocates for and against the right of abortion, pro-choice and anti-choice, respectively, have been engaged in debate on the issue of the morality of abortion versus women's right to elect to have an abortion. Further, abortion-related advocacy is not just an aspect of social-policy debate but is meant to be translated into political and social philosophy and praxis, entailing claims of moral authority and scientific understanding on legal realities. When Morgan says the "social recognition of fetuses, newborns, and young children is embedded within a wider social context" (1989, p. 28), she is claiming that the legal issue of where life begins and what role civil society has in asserting authority over the issue is a construction of social psychology, not of science or logic. To put it another way, the effectiveness of communication strategies and content is meant to have an impact on the practical experience of civil society. Therefore a clear picture of details of such construction is not only informative but useful as well.The purpose of this research is to examine and explain a communication scenario in terms of social judgment theory. The
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Smith, Pryor, and Caulfield through their belief systems.
The heuristic value of social judgment theory arises to the degree the ego involvement with abortion-related belief systems seems variable on one hand, and the structure of communication that proceeds from the groups making social judgments seems variable on the other. In particular, the rationalistic-legalistic discourse of WAPC can be distinguished from the moralist-religious-emotionalist discourse of the NMA. to that extent, social judgment theory seems capable of generating ideas for research into the emotionalist or rationalist foundations of belief systems that foster or influence attitude formation.
This discussion began with the observation that the legality of abortion is as an issue of concern to advocates of public policy as it was when abortion was illegal. Thus the validity of social judgment theory is connected to its pragmatic value in clarifying the impact that attitudes have on the shape of civil society and social policy. To the degree abortion-related public policy is meant by advocates to reflect social judgments and attributions, it becomes clear that there is a correspondence between social judgment theory and discussions of controversial issues. Whet
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Approximate Word count = 2776
Approximate Pages = 11 (250 words per page)
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