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Concepts of Beliefs in 3 Faith Communities |
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The purpose of this paper is to compare the conceptual dimensions of beliefs about life after death among three faith communities: Christians, Hindus, and the Sioux Nation. To some extent such a comparison must deal also with beliefs about the nature of good and evil, since these affect the ways in which life after death may be understood to be reward or punishment for conduct in this life. Attempting to deal with all Christians as a single faith community is at the least difficult and in some ways not possible: after almost two millennia of social evolution, the beliefs and practices of the various Christian denominations have become quite diverse. However, if one limits discourse to conservative Roman Catholics, the Eastern Orthodox communities, and "High Church" Protestants, one finds that these "catholic" Christians are in substantial agreement over most of the traditional doctrines about death, sin, judgment, and Heaven and Hell. Much the same is true for Hinduism, which has evolved much longer than Christianity, has become much more diversified, and has never had a central authority that attempted to outlaw any sort of beliefs or practices as being "heretical." Nevertheless, there appears to be a central philosophy about the concepts of karma and reincarnation that dates back to the earliest Hindu sacred scriptures, and which serves as a common ground among many of the most important Hindu sects (Fisher, 1994, pp. 69-70). The situation is much more ambiguous for Na
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em, e.g., in the Myth of Er at the end of The Republic). Christian preaching had to be recast in terms of immortality of the soul as Christianity spread out into the Greco-Roman world during the second century A.D., since physical resurrection sounded like a punishment to the dualistic Greeks, many of whom considered the soul to be trapped in the body in this lifetime (that is, the classical Greeks had a concept rather similar to that of the Hindu samsara). As an explanation for the eternal life promised to the Christian faithful, either physical resurrection or immortality of the soul would be adequate--but both are not needed. Most Christians seem to believe that an individual soul is judged immediately after death and sent off to Heaven or Hell (or perhaps Purgatory). However, at the end of time, when the Last Judgment of all humans by the Messiah will take place, all people will be called back to undergo physical resurrection, and will then be sent to their final destinations in Heaven or Hell, or perhaps the Earth will become a colony of Heaven, a New Jerusalem. In fairness, one should emphasize that contemporary "catholic" Christians focus more on the concept that the faithful departed and the living faithful continue
Category: Philosophy - C
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Erdoes Ortiz, Republic Christian, Heaven Hell, Black Elk, Sioux Nation, Vedas Upanishads, Brahman Walker, Traditional Christian, Heaven Jerusalem, Islamic British, lame deer, black elk, physical resurrection, influenced christian, heaven hell, life death, influenced christian concepts, wheel rebirth, beliefs practices, eternal life, lakota beliefs, fire lame deer, traditional sioux religion, lame deer erdoes, beliefs life death,
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