ry. She sees pornography as the possession and use of women. She says historically we have defined pornography as not about women at all but about sex and so about morality, and she denies that this is the case. In her argument, she finds that laws against obscenity only make pornography more sexy, and she says these laws evade the reality of pornography. She appears to want the law to change so that pornography becomes an issue of discrimination and concerned with the status of women. Her view would be considered asymmetrical in order to redress what she sees as an asymmetry in favor of men today. She finds that only men respond to pornography, evidence of the phallocentric mindset involved in this mode of expression. Indeed, while critics maintain that there is evidence that many women partake of pornography of some sort, it is also clear that what is being called pornography enjoyed by women is quite different from that fav
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