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Greek and Roman Views of a Hero

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The purpose of this research is to compare Greek and Roman views of a hero. Zeus is the Greek name for the leader of the gods, and Jupiter is the corresponding leader of the Roman gods. The Greek gods of Olympus were well represented in Greek art and literature, and the influence of these works was so great in Rome that ancient Roman deities were changed to resemble the corresponding Greek gods and were considered to be the same. Because the Romans did not have personified gods of their own, they easily adopted the Greek gods. The Romans had great religious feeling, but they also had little imagination and could never have created the Olympians, each a distinct, vivid personality, on their own. Before they adopted these personalities from the Greeks, the Roman gods were vague entities, called the Numina, which means the Powers of the Wills.

The humanity with which the gods were conceived by the Greeks is apparent in their literature, and the major deities of the Iliad and the Odyssey, for instance, are in many ways the most human characters in the story. Zeus, known as the father of humans and gods, can be considered superior to all other beings, as a kind of first principle. While he did not, in fact, father all the gods, he is in an ethical sense the father of the members of the pantheon, and Homer describes him often in the emotional role of parent. These very human qualities are also clear in the Greek concept of a hero, who was usually able to trace his genea

. . .
reeks organized their heroic tales back into the dim past of the venerable ancestors, and forward into the semi-historical sequel to the capture of Troy." The various stories present historical sites and historical or quasi-historical figures, and many of these tales can be traced to real locations. There is enough coincidence between the saga and the Mycenaen remains to justify questioning the reality of the saga stories and the possible historicity of the heroes. However, much of this is not convincing and remains speculative. Nevertheless, an important fact about these heroic tales is that the later Greeks and the Romans believed that written records might come down to them from the Heroic Age and the siege of Troy, offering confirmation of the stories. The Greek tradition of funeral honors paid to dead heroes became the basis for tragedy, which had a long evolution but which began with the Greek belief in the importance of heroes. Indeed, without the concept of the hero, tragedy as the Greeks have passed it down would be impossible, as the following question concerning tragedy indicates: "Why is the death of the ordinary man a wretched, chilling thing which we turn from, while the death of the hero, always tragic,
. . .

Some common words found in the essay are:
Roman Horatius, Trojan War, Iliad Odyssey, Iliad Achilles, Heroic Age, Zeus Greek, Aeneas Greek, King Argos, Aeneid Roman, Edith Hamilton, greek gods, kings princes, greek hero, roman gods, heroic tales, chicago aldine publishing, books 1973, art literature, avon books, gods considered, siege troy, avon books 1973, york avon books, aldine publishing 1964,
Approximate Word count = 1861
Approximate Pages = 7 (250 words per page)

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