r her own decisions about the actual meaning of certain points on the evolution of Jewish Christian attitudes. For example, the author writes that "There appear to have been continuous efforts in some quarters to push Christianity in a Jewish direction" (108). But he leaves it up to the reader to follow up with research and to make his or her own decisions on this ultimate issue. He over and over emphasizes that "it is apparent that . . . the subject was still problematic for Luke" (101). It is this open-endedness in the author'
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