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Max Weber’s Spirit of Capitalism and Andrew Carnegie: An Analysis of an

“See thou a man diligent in his business? He shall stand before kings.”

Without a doubt, the world today is quite unlike the world of a few hundred years back. The immense process of change in all its aspects - philosophy, government, economics, science, religion, to name a few- is an impressive array of various parts that can constitute a reason for this change. The knowledge of how we live today and the method of living our lives seem to be a curious facet of this whole. The world is always in a constant state of flux, not one religion seems to completely dictate, and not one particular philosophy tends to command total dominion. The world’s people live with a strong desire for variety, for flavor. Periods such as: The Enlightenment, The Renaissance period, The Civil Wars, and in more recent times the Information Age are all examples of times that provide evidence of the world being in a state of flux. The Gilded Age, or The Age of the Industrialists, had a profound effect in America’s growth during the nineteenth century. It was an incredible and fantastic time of economic and social growth, involving the American populace as a whole, changing the very conditions of pre-industrial life by placing hope in the future. Naturall

. . .
his capital, which is assumed as an end in itself.” Work, then, is the duty of an individual. To believe in this notion is to have the “Spirit of Capitalism.” Hence, to live is to work, and to work is to live. To quote, “Man is dominated by the making of money…economic acquisition is no longer subordinated to man as the means for the satisfaction of his material needs.” Therefore, it is not money that is important for a man with the “Spirit of Capitalism.” It is the making of money or creating wealth that is important. So how did this notion get to be the accepted ideal, the “ethic of capitalistic culture” and the “fundamental basis” of our society? It is not embodied within people who historically have sought gold greedily. For example, like “pirates” who ruthlessly acquired capital. Nor is it embodied within people of “Chinese Mandarins, old Roman Aristocracies, or the modern peasant, craftsmen in England” who acquired capital and sought to live their lives like an “adventure.” It is also not embodied within the old tradition of making money either. Traditionally speaking, people wanted “by nature live…as he is accustomed to live and to earn as much as is necessary for that purpose.” This is another evidence of Weber’s “T
. . .

Some common words found in the essay are:
Andrew Carnegie, Spirit Capitalism, Industrial Revolution, Andrew Carnegies, Gilded Age, Social Darwinism, European Protestants, Protestant Ethic, Lastly Carnegie, Schult January, andrew carnegie, spirit capitalism, gilded age, webers theories, nineteenth century, protestant ethic, andrew carnegies, social darwinism, industrial revolution, carnegies life, andrew carnegies life, protestant ethic spirit, ethic spirit capitalism, weberian spirit capitalism, auri sacra fames,
Approximate Word count = 8927
Approximate Pages = 36 (250 words per page)

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