Native American Women
This is an excerpt from the paper...
Paula Gunn Allen's main claim is that Native American women face a constant challenge of knowing and affirming who they are as persons and as members of human society. That is because they are obliged to straddle the demands of two cultures, white and Indian, that are opposite in many ways and that place often opposite demands on women. Even so, they are uniquely the constant embodiments and transmitters of Native American tradition, which is itself under constant assault by Anglo-American values and norms. Yet the challenge is especially acute for Native American women. It helps explain the title of Allen's essay: Identifying precisely where she comes from is problematic because identity cleavages are embedded into her personal experience. That fact in turn makes a problem out of explaining what that place is "like," except to articulate the content of the identity split that informs her experience.Allen gives examples of the identity split typical of many Native American women, beginning with tribal identity and with the images of women valued in that context. She proceeds to the identity split occasioned by formal Anglo-American education, which was hostile to tribal identity and history and had a different master narrative of what tribal identity was (savage) in any case. Only the oral tradition "has prevented the . . . ultimate disruption of tribal ways" (Allen 445). She cites her mother's habit of telling her stories, which she later realized was one method of preserv
. . .
ice of advertisers of pandering to an ethos of social control of women's behavior and sexuality, inasmuch as they rely heavily on the extreme examples of pornography for many of their images and advertising themes, the subtext is an articulation of how women as a group have been colonized by structures of social power. That can be linked to Allen's description of the systematic colonization of Indians who were obliged to absorb lessons about Indian savagery against whites, as if the Indians were the aggressors in the move westward across the North American continent and the Anglo-Americans were not. Allen does not say so directly, but her essay makes clear that the Anglo-American project of colonization carried this message: "Lie back and enjoy it." Kilbourne's reference to multiple implications of more or less boldness in advertising imagery that rape is an expression of much the same idea. One of her examples is the photograph of an unmade bed strewn with three askew neckties, plus this caption: "The right tie can make even the most casual evening more memorable" (Kilbourne 457). Whether the ad is selling bed linen or ties is irrelevant; what is relevant is the image itself, redolent of bondage and sadism, and it makes hardly a
. . .
Some common words found in the essay are:
Native American, Anglo-Americans Allen, Gunn Allen's, St Martin's, Thinking Writing, native american, Jean Kilbourne's, native american women, american women, North American, Kilbourne Jean, oral tradition, tribal identity, social role, paula gunn, Paula Gunn, identity split, Robert Cullen, ed gary colombo, writing 6th, 6th ed, robert cullen bonnie, ed ed, gary colombo robert, colombo robert cullen,
Approximate Word count = 1447
Approximate Pages = 6 (250 words per page)
More Essays on Native American Women
|