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The Tao of Physics

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The search for knowledge in the West today is based very much on the scientific method and on rational inquiry, and this is often contrasted with the way of knowing in Eastern mysticism. The two means of ascertaining knowledge are normally considered to be far apart, but in Fritjof Capra's book The Tao of Physics, parallels are found between the two approaches which show that the insights of modern physics actually offer more explanation for certain elements of mysticism. The conclusion is that as the people of the world try to educate themselves in the sciences, they would do well to educate themselves in and to practice spiritualism and mysticism as well and so to gain insight from both ways of knowing.

Different cultures produce their own particular way of structuring the world they see around them. They use religion and ritual to explain, to gain control, and to express their own sense of connectedness to their environment. Pre-scientific societies develop their own mythologies to explain the origin of the universe and of human life. Capra notes the development of different cosmologies and finds ways to link them to show how our scientific view of the universe might strengthen views offered by other cultures. He notes the cosmological views in Chinese and Japanese Buddhist societies, for instance, and links the limitations of any given model to the limitations of language. This is something that scientific societies have noted, but it is also something the mystic

. . .
man (91). Buddhism is analyzed next, and it is described as a psychological philosophy. The Buddha was not interested in issues of the origin of the world or the nature of the Divine but in the human situation: His doctrine, therefore, was not one of metaphysics, but one of psychotherapy. He pointed out the origin of human frustrations and the way to overcome them. . . (93). The goal is to achieve enlightenment. Capra finds that the ancient religious text Avatamsaka Sutra offers striking parallels to the models and theories of modern physics. Chinese thought centers on two distinct philosophical schools, Confucianism and Taoism: These two trends of thought represent opposite poles in Chinese philosophy, but in China they were always seen as poles of one and the same human nature, and thus as complementary (102). The Chinese believe there is an ultimate reality underlying all that we see in this world, and this reality is called Tao, and it is the process of the universe. The concepts of Yin and Yang in Chinese philosophy are complex and difficult to grasp, and they are said to be indefinable in the strictest sense because they are such all-embracing conceptions. The terms are used to refer to the two complementary cre
. . .

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Approximate Word count = 3556
Approximate Pages = 14 (250 words per page)

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