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Nature of Pre-Socratic Thought

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The ancient Greeks of the early classical age were not remarkable among ancient civilizations for their engineering skills or their practical knowledge of the world around them. For example, Greek temples such as the Parthenon have had an enormous influence upon subsequent Western architecture, both directly (e.g., the public monuments of Washington, D.C.) and indirectly (in shaping Western ideas of architecture). Yet they were quite limited in their exploitation of the potentialities of stone. The arch was almost completely unused by the Greeks, in sharp contrast to the extensive use the Romans made of it.

Yet the early-classical Greeks, and in particular the so-called pre-Socratic philosophers, beginning with Thales, are rightly regarded as the forebears of Western science, and more broadly of the Western view of the world as operating by impersonal natural processes, a view which underlies both science itself and much else in the Western outlook. The nature of the pre-Socratic achievement in creating the Western world view can perhaps best be understood by comparing the view of the natural world which they developed with the views of the much more ancient civilizations of Egypt and Mesopotamia, with which the Greeks were in regular contact from an early period, and from which they borrowed much of their actual practical knowledge (as, for example, in astronomy). The following essay inquires into the nature of the pre-Socratic departure from previous modes of thought,

. . .
l normally pass between two total eclipses at any one location. Only careful record-keeping over a long period of time, combined with thorough analysis of the observed patterns, can have made possible this triumph. Besides being rare and difficult to predict, total eclipses are surely one of the most terrifying of regular natural phenomena to those who don't know that they are benign events which quickly pass. Surely the natural human response is to suppose that the Sun is being swallowed up--and to fear that its loss is permanent, and that the end of the world is at hand. Many stories have been told, fictional and perhaps apocryphal, of explorers and others who escaped death at the hands of native peoples, or persuaded them that they themselves were gods, by predicting eclipses. Whoever first worked eclipse patterns, and successfully predicted a total eclipse, must have felt a sense of triumph and mastery seldom matched in the annals of human experience. Yet, in spite of their success at determining the regularity of the heavens, the Mesopotamian civilizations seem never to have made the leap to generalizing that they were "natural" in our sense of the word. Instead, the Mesopotamian pries-astronomers seem to have done w
. . .

Some common words found in the essay are:
Perseus Andromeda, Instead Mesopotamian, Egyptians Mesopotamians, Mesopotamia Greeks, Mesopotamian Egyptians, Water Thales', Christianity Western, Egypt Mesopotamia, Washington DC, Athena Aphrodite, material world, kitto 1951, egypt mesopotamia, pre-socratic philosophers, practical knowledge, murray 1964, regularity heavens, jastrow 1971, total eclipses, egyptians mesopotamians, pre-socratic greek philosophers, westfall thoren 1968, murray 1964 pp, jastrow 1971 259, ancient civilizations egypt,
Approximate Word count = 2801
Approximate Pages = 11 (250 words per page)

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