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Jung's conception of the mind

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Jung's conception of the mind quite naturally colored his conceptions of mental processes and of mental disease. For most people, the concepts of Freud are more familiar than those of Jung, and there are some similarities as well as differences between the two. Basically, though, they had a different conception of the human mind. Jung's conception of the mind is based on a recognition of a link, the relation of mental contents with the ego, and without such an awareness there could be no consciousness of the object. Without consciousness, says Jung, there would be no world, for the world exists only in so far as it is consciously reflected and consciously expressed by a psyche, and for Jung the psyche is the personality as a whole (Hall and Nordby, 1973, 32). Consciousness is related to the outer world through the psychological functions of thinking, feeling, sensation, and intuition, and at the same time there is the simultaneous contact with the inner world, the world of the unconscious (Hall and Nordby, 1973, 33). Human beings are subject to emotions and affects irrespective of their expectations and wishes, and so they always experience the impact of the unconscious. From moment to moment human beings receive messages from the unconscious in the act of remembering, and Jung says that the immediate availability of memory is comprehensible if we assume the existence of the unconscious (Hall and Nordby, 1973, 35-36).

The traditional conception of the psyche is that

. . .
oo obsessed with his or her persona and become alienated from his or her nature in a process called inflation (Hall and Nordby, 1973, 45). The shadow archetype represents the person's own gender and influences that person's relationship with others of the same sex. The shadow contains animal spirits that must be tamed if the individual is to become an integral member of the community, and such taming is accomplished by suppressing manifestations of the shadow and by developing a strong persona which counteracts the power of the shadow. The shadow contains evil or nefarious elements which operate in the unconscious where they will remain in a latent state as long as all is going well in the conscious ego. But if the person finds himself faced by a crisis or difficult life situation, the shadow will use this opportunity to exert its power over the ego (Hall and Nordby, 1973, 50). These elements are part of Jung's structural concepts, and it is clear that for Jung the personality is an exceedingly complex structure with numerous components and multiple interactions among them. How these elements manifest themselves in the individual personality is difficult to determine, for this is a dynamic system which is constantly chang
. . .

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Approximate Word count = 2160
Approximate Pages = 9 (250 words per page)

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