ic set of characteristics or a way of life.
In terms of epistemology û the study or theory of the nature, sources, and limits of knowledge û Parker (1995) uses what could be characterized as a subjectivist approach and an emphasis on nominalism. Edles (2002) suggests that this particular epistemological strategy demands that one examine symbolic definitions in the context of culture to explore the social organization of culture. This represents the production of culture perspective says Edles (2002), which assumes that there is a discernible meaning within cultural objects which can be observed, measured, and even quantified.
Similarly, ontological issues are also addressed by Parker (1995) from an idealist orientation. This is readily apparent in the fact that Parker (1995) acknowledges his intent to follow Smircich (1983) by assuming that culture is what the organization is and not merely a set of symbols, meanings, or obje
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