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THE TWO WORLDS OF THE WASHO

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The Two Worlds of the Washo, an Indian Tribe of California and Nevada by Downs (1966) presents a single tribal culture as a whole. Traditional patterns of subsistence techniques, rituals and religion, kinship, and social organization are portrayed. Changes brought about through interaction with the white man are also related. This book analysis focuses on the relationship between cultural social organization, and subsistence, economic, political, and belief systems for the Washo.

Social Organization & Group Systems

The Washo cultural social organization consisting of kinship patterns, marriage patterns, and /or forms of organization are described. Society functions in a manner such that its members are able to survive; social organization provides a framework in which children can be born and raised by parental traditions. The Washo social organization is examined in terms of a series of groups based on the family, a single unit (38).

Family is described as the social unit responsible for producing and raising children. Family was also an economic unit; it moved in search of food. Most families held at least five members, some a dozen, and relationships within the family varied. The family unit was identified by a single dwelling place; usual dwellers were a man, his wife, and their children. A widow or widower might be the head of the household. Brothers and sisters with spouses were also found in a single househ

. . .
irl to a woman required many people (girl's dance). Some subsistence activities were more productive if many people cooperated; hostile neighbors had to be fought against. When food was plentiful, groups would gather together, however, the Washo could not live together for long or the food supply would not last (17, 23-24, 38, 42). The Washo family has remained a constant throughout time. The family social unit has remained to produce, nurture, and train their children. A bunch consisted of several households, that lived and moved together according to needs for food; formation, dissolution, and re-formation were a response to environmental requirements and that which occurred with individual members (deaths, accidents). A bunch would have a leader; a leader may be a descendant of another leader or a man with special power. Bunches ceased to exist around the 1920s (45-46). Family members joined with others when the environment demanded tasks that could not be done without help. Men within a bunch formed hunting parties. Men from different bunches may align to fight an enemy. If the environment could no longer provide for a bunch, it would break up to survive and families may rejoin at a later time or join with another
. . .

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Approximate Word count = 1786
Approximate Pages = 7 (250 words per page)

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