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The film Ben-Hur (1959)

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The film Ben-Hur (1959), directed by William Wyler, is the story of Judah Ben-Hur, a wealthy Jew, and his rivalry with his boyhood friend Messala, a Roman. But the movie also has a subtitle, which is "A Story of the Christ," and it combines the story of Jesus Christ with the story of Ben-Hur. Very little is shown of Jesus, but the film opens with his birth and then switches to a time 26 years later when Messala returns to Judea to be second in command to the Roman governor. The conflict between the two friends revolves around whether Ben-Hur will help Messala and persuade the Jews that they should not revolt against the Roman emperor. Ben-Hur refuses to do this and says that his people will be free again.

An accident occurs and Messala, knowing he is wrong, allows Ben-Hur and his mother and sister to be convicted of trying to kill the Roman governor. After three years as a galley slave Ben-Hur gains his freedom and returns determined to get revenge. He defeats Messala in a chariot race where the Roman is injured and dies. In order to keep their hatred alive Messala tells Ben-Hur that his mother and sister have contracted leprosy. Ben-Hur refuses to give up his hatred and his desire for vengeance until his mother and sister are cured when they witness Jesus carrying the cross to his crucifixion.

The principal problem for the characters is the hatred that comes from belonging to different nations. The conquering Romans are contrasted with the conquered Jews who ar

. . .
s that power can have on individuals. Messala is corrupted by gaining his important position. He is afraid of failing and takes his fear out on his old friends as if to reassure himself that he is ruthless enough to rule. All the Romans in the film have a certain kind of arrogance about their right to rule over others. Pontius Pilate does not want to go to Judea, but only because he thinks it is a difficult assignment. The emperor, Arius, and the soldiers who mock the Sheik about the superiority of Romans over other peoples all possess this arrogance. Because they have been able to achieve physical power over people they assume that they are superior to them in every way. Messala shows how he has been affected by these ideals when he mentions the destruction of the city of Lydia as if it had been an enjoyable game. But Messala still feels strongly about his friendship with people whom he now has to view as lowly subjects, and this conflict distorts his moral sense. The only Roman who expresses any real doubt is the general who is leaving Judea and being replaced by Messala. He says that the Jewish prophet John has been preaching that god is in man. When Messala mocks the idea, the general's reactions show that his time
. . .

Some common words found in the essay are:
Jesus Christ, Jews Bible, Romans Jews, Pilate Judea, John Ben-Hur, Messala Judah, Jews Sheik, Judah Ben-Hur, Tirza Miriam, Jesus Ben-Hur's, judah ben-hur, mother sister, romans jews, salvation perfect freedom, jewish characters, vengeance judah, roman empire, foreign kings, christianity eventually, ben-hur mother sister, jesus christ, help messala,
Approximate Word count = 1820
Approximate Pages = 7 (250 words per page)

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