The Road to Mecca

 
 
 
 
This paper uses the character of Miss Helen in Athol Fugard's moving play, The Road to Mecca, to examine many of the biopsychosocial systems and issues that are part of the aging process in women. The individual grows, develops, and ages within the wider environment of the surrounding community. This extended system limits, influences, and affects the ways in which its members grow up and grow old, and Miss Helen provides an especially intriguing case study of this process at work. Many of the issues raised by her case are useful in understanding the social worker's role in analyzing and designing a plan for care for older, widowed women in the community. Her case also suggests some of the kinds of clues that the caring, perceptive social worker might look for in studying and serving older individuals.

Fugard based his play, The Road to Mecca (1985), on an actual person, Helen Martins, who lived in the remote town of New Bethesda in South Africa. Fugard knew the woman only by her reputation in the town as an eccentric artist who had turned her house and grounds into a fantastical landscape. Martins eventually committed suicide by drinking lye, which corroded her intestines and killed her. In Fugard's fictionalization of her story, Miss Helen is still alive at the end of the play, suggesting the playwright's hope that, with caring intervention, she might have been saved.

The play takes place one night in Miss Helen's house, as Elsa Barlow, a much younger friend, a teac


     
 
 
 
    

 

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ght, James (1994) would have described her reaction as freezing, a bodily response to fear, connected with her childhood trauma (p. 12). However, what she may have been experiencing at that moment instead was a thrill of power that temporarily overrode her instinct for self preservation. Miss Helen may not herself know what she was actually feeling. She is clearer on her feelings the night of her husband's funeral. The experience, while sad and stressful, was also liberating in a completely unexpected way. While many sociologists have studied the impact of loss and grief, they are less likely to consider the ways in which death and loss can also free the individual from significant burdens. Pat Conway (1988), for instance, argues that all losses of any kind result in some form of grieving (p. 542), yet does not explore the possibility that they may also result in feelings of relief, freedom, and self-revelation, as Stefanus' death does for Miss Helen. In fact, the conventional expectation that the death of a spouse is an entirely negative experience may blind social workers to the potential for positive side effects, as well. Marius and others within the community appear to believe that grief unhinged Miss Helen rather than

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