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e how that individual can engage in the project of purposeful ethical action, i.e., in action that has as its object the social/political community characterized by happiness. One does not have to assert that Hinckley's insanity has any particular effect on his actions or behavior to see that his actions are symptomatic of an absence of knowledge of virtuous behavior and that, to the degree they proceed from a degeneration of formerly learned habits of virtue, they are far from a firm and unchangeable character. The q

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