Views of Reincarnation
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Many Hindus believe that when a person dies the "Atman" or what we call the soul or essence of a person goes out of the body and searches for another body in which it can be reborn (Antuna 1). In other words, the reborn being has the same personality or identity of the formerly existing person. Buddhists reject this view of reincarnation. Instead, Buddhists believe in a doctrine known as "no-self," which basically means they do not believe in a permanent or enduring personality or essence (Antuna 1). Instead, Buddhists believe our personality is continually evolving, so at each moment in time we are different person or essence. Buddhists often refer to what happens to the personality or essence of being at death as a flame or flicker of fire. When we die that flame as it is then flickers one final time and "kindles another candle flame in another body and carries with it that causal continuity that establishes some connection between one life and the next" (Antuna 1). In this sense, there is an identity or personality that is transferred from the dead body to a living body but it is ever changing and not viewed as something of permanence to Buddhists. Ultimately, it is not the same flame in the next body and it will not be the same person in a new body. There is no permanent identity that is able to move from one moment in time to the next in the Buddhist view of reincarnation, which makes it highly distinct from the Vedanta view.
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and travel to another body" (Ian 2). Therefore, no view of reincarnation addressed here seems valid since the reconstitution of the personality after death of the living body has never been proven by evidence. This does not mean there is no such process that exists, but if there is one its nature remains to be discovered by human beings and has never been proven by physical evidence.
Essay Two
The background of Jewish belief in immortality is as old as the Jewish religion. Barton and Kaufmann (5) maintain "The belief in resurrection is expressed on all occasions in the Jewish liturgy," while Rabbi Mordechai Blumenfeld (1) asserts "Anyone who does not believe it has no connection with the Jewish Nation." The background of Jewish belief in immortality is also one filled with controversy and a belief that continues to evolve over time.
Resurrection of the dead is a fundamental principle of Jewish religion. It is a basic tenet of the Torah of Moses and Maimonides made it his 13th Principle of Faith (Blumenfeld 1). However, controversy over belief in resurrection exists to this day among Jewish religious scholars because of different interpretations of what the concept actually means. As Barton and
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Approximate Word count = 1507
Approximate Pages = 6 (250 words per page)
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