equently of science (Durkheim Division xxix).
Durkheim's analysis of the division of labor is not based on subjective bases of moral reality, for such subjectivity would undermine his determination to adhere to scientific methods which are objectively grounded. At the same time, Durkheim recognizes, as does Marx, that studying an aspect of society with no hypothesis and all data will prevent any meaningful findings or solutions to social problems related to the division of labor. Accordingly, Durkheim writes that we should not "believe that the best means of preparing for the coming of a new science is first patiently to accumulate all the data it will use." On the other hand, it is impossible to begin without some intention and focus: "The question that has been the starting point for our study has been that of t
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