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lications for Western psychotherapists. American Journal of Psychotherapy, 42(4), 543-560.

The only weakness of this publication is that the writing could be clearer. It is difficult to understand the exact distinctions being made. However, in general the article contends that, although Hindu and Buddhist psychologies differ in significant ways from traditional Western models, certain of their claims seem compatible with a growing range of Western theory and research and, in certain areas, may extend Western concepts. This focus is a clear strength of the article in that it moves toward resolution of differ

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